The New Revised Standard Version: A Minister’s Ally in Study, Preaching, and Care

The New Revised Standard Version (NRSV) of the Bible is a widely respected translation that serves as a powerful tool for ministers of all traditions, including those ordained by the Universal Life Church. Whether you're officiating a wedding, preparing a sermon, offering spiritual guidance, or leading a study group, the NRSV offers clarity, scholarship, and inclusiveness that align well with the Universal Life Church's ethos of openness and personal conviction.

Origins and Purpose

The NRSV was first published in 1989 by the National Council of Churches. It was designed as an update to the Revised Standard Version (RSV), aiming to reflect the most recent advances in biblical scholarship while remaining faithful to the original texts. The translation team included experts from Protestant, Catholic, Orthodox, and Jewish traditions, making it a rare ecumenical effort in Bible translation.

One of the NRSV’s defining characteristics is its commitment to accuracy and inclusivity. It uses gender-inclusive language where appropriate, ensuring that its message is clear and relevant to a broader audience without altering theological meanings.

A Tool for Scholarship

For ministers engaging in serious Bible study or preparing theological reflections, the NRSV is one of the most academically respected English translations. It’s widely used in seminaries and academic institutions due to its close adherence to the oldest and best Hebrew and Greek manuscripts. The NRSV’s extensive footnotes and alternative translations provide helpful context and nuance for deeper study.

Effective for Preaching and Teaching

When preaching or leading classes, clarity matters. The NRSV provides modern, readable English that stays true to the original texts, making it accessible to today’s listeners without watering down complex ideas. Its elegant language helps communicate spiritual truths effectively while honoring the sacredness of the scriptures.

Supportive in Pastoral Care

In moments of crisis or deep personal reflection—when ministers are called upon to provide comfort, hope, or direction—the NRSV’s thoughtful rendering of scripture can be a source of healing. Its gentle, inclusive language helps individuals of diverse backgrounds feel seen and valued, making it a compassionate choice for pastoral care.

Why the NRSV Matters for ULC Ministers

As a Universal Life Church minister, you may serve communities of various beliefs, cultures, and identities. The NRSV’s blend of scholarly integrity and inclusive language reflects the Universal Life Church’s commitment to honoring individual paths while embracing shared human values.

Whether you’re officiating a wedding, facilitating a spiritual conversation, or simply exploring your own beliefs, the NRSV can be a valuable companion. It’s not just a Bible for scholars—it’s a Bible for people.

Choosing the Right Bible: A Guide for ULC Ministers

The Universal Life Church, with its commitment to spiritual inclusivity and individual freedom, empowers ministers from all walks of life. Whether you're preparing a wedding ceremony, offering spiritual guidance, or delivering a memorial service, having the right Bible translation can make a meaningful difference. Here we evaluate five of the most popular English translations widely used in the United States and Canada, each offering distinct strengths.

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1. New International Version (NIV)

The NIV strikes a careful balance between readability and faithfulness to the original texts. It uses a thought-for-thought translation method, making it accessible for contemporary audiences. It's the best-selling English Bible and widely accepted in Protestant churches. ULC ministers may find it especially useful for public ceremonies and services where clarity and modern language are appreciated.

Strengths:

• Clear, modern English

• Widely accepted across denominations

• Excellent for general use and public reading

2. English Standard Version (ESV)

The ESV is a more literal translation, appealing to those who value close adherence to the original Hebrew, Aramaic, and Greek. Though its language is more formal, it retains poetic qualities that can be powerful in liturgical or reflective settings. ULC ministers with a theological or academic inclination may appreciate its precision.

Strengths:

• Accurate, word-for-word style

• Reverent tone

• Good for study and reflective readings

3. King James Version (KJV)

A literary and historical classic, the KJV is beloved for its majestic language and theological weight. However, its 17th-century English can be a barrier for modern readers. Some ULC ministers choose it for traditional ceremonies or when ministering to individuals with a deep connection to historical Christian texts.

Strengths:

• Rich, poetic language

• Strong historical and cultural resonance

• Traditional appeal

4. New Living Translation (NLT)

The NLT is one of the most readable translations available. It's especially effective for audiences unfamiliar with religious texts. Its conversational tone makes it ideal for inclusive and interfaith settings, aligning well with the ULC's emphasis on accessibility.

Strengths:

• Easy to understand

• Warm, conversational tone

• Great for outreach and interfaith ministry

5. New King James Version (NKJV)

The NKJV updates the vocabulary of the original KJV while retaining much of its cadence and structure. It’s a solid choice for those who value tradition but want something more accessible. For ULC ministers who wish to honor heritage while remaining understandable, the NKJV offers a valuable compromise.

Strengths:

• Maintains KJV style with modern readability

• Suitable for both traditional and contemporary settings

• Balanced tone

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Final Thoughts

Choosing the right Bible translation ultimately depends on your audience and your ministerial goals. The ULC encourages ministers to do what is right according to their conscience. Let that same spirit guide your choice of scripture. Whether you're seeking poetic resonance, scholarly fidelity, or everyday clarity, there's a translation that can empower your ministry.

Why a ULC Minister Might Pursue an Accredited Master of Divinity

The Universal Life Church (ULC) headquartered in Modesto, California, is well-known for its inclusive philosophy and commitment to religious freedom. It empowers individuals from all walks of life to become ordained ministers, supporting their right to follow and share their own spiritual paths. However, while ULC ordination offers significant flexibility and accessibility, some ministers may choose to deepen their spiritual and professional development through formal academic study—particularly by pursuing a Master of Divinity (M.Div.) degree from an accredited institution.

Here’s why this path might make sense for a ULC minister:

1. Professional Chaplaincy and Endorsement

To serve as a professional chaplain—whether in hospitals, prisons, or the military—most employers require chaplains to hold an M.Div. from an accredited seminary along with endorsement from a recognized faith body. Although the ULC in Modesto is the only branch of the Universal Life Church that can offer endorsement acceptable for certification through the Association of Professional Chaplains, that endorsement must be paired with formal theological education and clinical pastoral education (CPE).

2. Deepening Theological Understanding

ULC ministers come from diverse religious and philosophical backgrounds. For those who wish to offer more substantial spiritual guidance or who are exploring interfaith ministry, the rigorous study involved in an M.Div. program can offer broader historical, philosophical, and theological frameworks. This enhances the depth and credibility of their ministry, especially when engaging in community outreach or public discourse.

3. Equipping for Leadership Roles

While the ULC encourages grassroots ministry with an emphasis on personal calling, ministers looking to lead congregations, teach, or launch nonprofit ministries may benefit from leadership training offered in M.Div. programs. These programs often include coursework in organizational leadership, ethics, conflict resolution, and homiletics (preaching).

4. Bridging the Gap Between Tradition and Innovation

The ULC’s strength lies in its openness and adaptability. Ministers who pair this with formal theological education may find themselves uniquely positioned to bridge traditional religious expectations with modern spiritual needs—helping to reach people disillusioned with institutional religion while still providing the depth and structure they may seek.

5. Responding to Criticism with Integrity

Critics often dismiss ULC ordination as unserious or lacking rigor. By pursuing an M.Div., ULC ministers demonstrate that ordination through an open and inclusive tradition does not preclude dedication, scholarship, or professionalism. It can be a way to affirm both personal authenticity and external credibility.

Conclusion

ULC ordination is a meaningful and empowering step for many, offering immediate pathways to serve. However, for those called to more structured ministry, professional chaplaincy, or academic engagement, pursuing an accredited Master of Divinity can complement and elevate their vocation. The journey of spiritual leadership is not one-size-fits-all, and for ULC ministers, the freedom to shape that path is a blessing—and a responsibility.

The Story of the Universal Life Church: Origins, Schism, and Continuing Legacy

The Universal Life Church (ULC), based in Modesto, California, is a non-denominational religious organization that has welcomed millions into its ministry since its founding by Rev. Kirby J. Hensley in 1962. With the guiding principle of “Do that which is right,” the ULC champions religious freedom and inclusivity, offering ordination to individuals of all faiths—or none at all—at no charge.

Early Growth and Philosophy

Rev. Hensley, a self-educated former Baptist and Pentecostal minister, envisioned a church that would unite rather than divide people of differing beliefs. Starting in his garage in Modesto with the “Life Church” in 1959, Hensley’s efforts culminated in the incorporation of the Universal Life Church in 1962. The ULC quickly gained popularity, partly due to its role in the cultural revolution of the 1960s, including a misunderstood rumor that ordination could exempt individuals from military service during the Vietnam War.

By offering ordinations through the mail—and later, the internet—the church grew rapidly. Its simplicity and accessibility made it particularly appealing to those wishing to officiate weddings for family and friends. By 2008, the ULC had ordained over 18 million people worldwide.

The Seattle Split: Birth of a Rival

In the mid-1990s, ULC minister Dan Zimmerman launched a website for his Tucson-based congregation, ULC Monastery, which helped process online ordination requests for the Modesto headquarters. In 2005, operational control partially moved to Seattle. A year later, in 2006, a management dispute led to the site being taken over and rebranded as themonastery.org, under the new entity Universal Life Church Monastery Storehouse, Inc.—now often operating as Universal Life Church Ministries (ULCM).

This group is entirely unaffiliated with the Modesto-based ULC, despite similarities in name. The split was not merely administrative; it reflected legal, financial, and philosophical disagreements. The ULCM continues to offer valid ordinations, but they are distinct from those issued by the church Hensley founded.

The ULC Seminary: A Troubled Affiliate

Another point of confusion has been the ULC Seminary, once an affiliated website authorized to carry official ULC courses. Over time, however, it became increasingly detached from the Modesto headquarters. Despite still claiming affiliation, the Seminary has failed to fulfill orders, leading to complaints from those who never received materials they paid for. The ULC HQ has clarified that it no longer maintains a formal relationship with the Seminary and cannot rectify issues stemming from that site.

Continuing the Mission

Despite legal challenges and internal controversies—including IRS disputes over tax-exempt status—the Universal Life Church in Modesto continues to operate under the leadership of Hensley’s son, Andre. It remains committed to its mission of empowering individuals through ordination and supporting freedom of belief and practice for all.

The ULC’s open and inclusive approach has helped many find their spiritual voice, serve their communities, and celebrate life’s most meaningful moments. Whether you align with the original Modesto organization or one of its offshoots, the legacy of the Universal Life Church endures in its embrace of diversity and liberty in spiritual expression.

The Universal Life Church and Mainline Protestantism: A Study in Contrast

In the landscape of American religion, Mainline Protestant denominations such as the United Methodist Church, the Evangelical Lutheran Church in America, and the Presbyterian Church (U.S.A.) are long-established institutions with centuries of theological development, liturgical tradition, and institutional hierarchy. In sharp contrast stands the Universal Life Church (ULC), founded in 1962 in Modesto, California, by Rev. Kirby J. Hensley. With its doctrine of “Do that which is right” and radically open ordination model, the ULC represents a different vision of religious community and ministry.

Let’s explore the key distinctions—and occasional parallels—between these two expressions of faith.

Origins and Structure

Universal Life Church (Modesto, CA):

The ULC began with a vision to create a church “for all people.” Rev. Hensley incorporated the church in 1962, although its roots trace back to 1959 with the formation of his earlier "Life Church." The ULC has no central doctrine beyond individual moral responsibility. It ordains anyone who requests it, regardless of belief, background, or training, affirming personal spiritual autonomy.

Mainline Protestantism:

These denominations arose out of the Protestant Reformation and developed through centuries of theological refinement. They maintain creeds, seminaries, synods, and governing councils. Ministry in these churches involves formal theological education, ordination processes, and accountability to ecclesial structures.

Ordination

ULC:

Anyone can become a minister by submitting a request to ULC Headquarters in Modesto—no seminary, no interview, no theological test. The Modesto church keeps a physical registry of all ordinations and treats them as valid for life. Ordination empowers individuals to perform ceremonies like weddings, funerals, and baptisms.

Mainline Protestantism:

Ordination is a prolonged and discerning process. Candidates usually hold a Master of Divinity, complete internships, and undergo psychological and spiritual evaluations. Ordination is considered a sacred trust, conferring both spiritual and professional responsibility.

Doctrine and Belief

ULC:

The ULC has no creed, dogma, or required theological positions. It champions freedom of belief and expression, provided it does not infringe on others’ rights. Ministers may be Christian, atheist, pagan, or of any (or no) religious tradition.

Mainline Protestantism:

These churches typically adhere to historical Christian doctrines, such as belief in God, Jesus Christ, and the authority of Scripture. While interpretations vary—some are more liberal, others more conservative—they maintain shared theological anchors and communal faith practices.

Community and Worship

ULC:

There is no required congregational worship, although some local chapters exist. Most ULC ministers operate independently. The focus is on empowering individuals to pursue their own path and serve others in ways that feel authentic to them.

Mainline Protestantism:

Weekly congregational worship is central. Liturgy, hymns, sacraments (like Communion and Baptism), and preaching are shared experiences. Faith is expressed communally as well as individually.

Social Engagement

ULC:

The ULC supports religious freedom and individual conscience. Ministers may engage in social causes, but the church does not dictate a collective mission. Historically, it has affirmed same-sex marriage and personal empowerment as part of its ethos.

Mainline Protestantism:

Many Mainline churches are actively engaged in social justice, from civil rights to climate action. Their size and resources often enable large-scale humanitarian programs and public witness on moral issues.

Legal Recognition

ULC:

Ordinations from the ULC in Modesto are legally recognized in many jurisdictions for solemnizing marriages, though some states have questioned or challenged their validity. ULC ministers are advised to check local laws.

Mainline Protestantism:

Ordained ministers from Mainline churches are universally recognized as legal officiants. Their denominational structures ensure consistent standards that meet legal expectations across the U.S.

Conclusion

The Universal Life Church represents a democratized, non-creedal approach to ministry that prioritizes accessibility and personal spiritual freedom. Mainline Protestantism, in contrast, offers a deeply rooted and historically developed form of Christianity with shared beliefs, traditions, and communal structures.

Each serves different needs: the ULC opens the door to anyone with a calling or curiosity, while Mainline churches nurture long-term faith development and ecclesial responsibility. One speaks to the spirit of individualism; the other to the strength of tradition and community. Together, they reveal the breadth of religious life in America.